Looking Forward...

Looking Forward...
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Wednesday, November 18, 2009

LYING

             
     I have chosen to place “lying” as a topic for this week’s discussion. According to Bok (1979, p.16), lying is “an intentionally deceptive message in the form of statement.” Other than the taking of human life, the moral issue of lying is usually considered the most important and the least acceptable moral violations humans can perform (Thiroux, 2007). I believe that most of us feel lying is wrong in general because it tend to destroy the trust that is so essential to vital human relationships. We like to think, for example, that others will not lies to us, yet many are realistic enough to realize that someone may do that. The recipients of lies often feel disappointed, resentful, angry, and upset, reactions that do not engender contentment or happiness. In addition, their ability to trust the offenders is diminished and may lead to a general distrust of all human relationships.

     Should we lie or should we not? Is it ever accepted to lie? Are there ever circumstances when people should be allowed to lie? Through the ages, it has been debated whether it is sometimes acceptable to tell lies. In the business ethics, false or misleading advertising is lying. McDonell (2006) stated that in business, surveys indicate that the vast majority of executives believe it is wrong for their employees to lie to them, but one-third approve of their employees telling untruths to their customers and one-half think it is acceptable to lie to safeguard the company. Some assert that lying is never acceptable. Others argue that a lie told to avoid unnecessarily offending someone is reasonable. Some might thinks that lying to avoid giving offense is wrong, and some even thinks it is sometimes acceptable to lie to avoid hurting someone’s feelings. For example, the husband normally will tell the wife that the food is delicious, even though it is disgusting. He is telling a lie though he taught his children to be honest and always tell the truth. Why can’t he practice what he preached? As for me, there are many ethical and moral issues to consider when people lie, especially during the performance of their duties.

     In my opinion, most people will not hold to principles of “never” or “always” where lying is involved; though generally against them, they will permit them in certain circumstances. In the area of medical ethics or bioethics, lying can be involved in the decision as to whether to tell patients about the seriousness of their illnesses. It used to be common that the children would lie to “protect” the parents, and not tell them if they had a fatal disease such as untreatable cancer. The children normally will keep on saying that “you’re going to get better. There’s no need to worry”. As the parent’s situation worsens and more procedures have to be done (or when a doctor deems there is nothing more to be done), causing more lies to be told. In refusing to tell dying parents the truth about their condition, a situation is set up in which many other lies must follow so as to back up the first. According to Dr. Kubler-Ross (1969, p. 262), “the irony of all this, the dying patients knew the seriousness of their illness whether or not they had been told, and many even knew when they were going to die.” According to Fawler (2004), today, physicians and nurses continue to wrestle with the ethics of lying to patients.

     Once a lie has been told, further lying in other situations becomes easier, often to the point where liars no longer can distinguish between what is or is not the truth as they know it (Thiroux, 2007). And if a liar gets away with one lie that he has told in order to “save his neck,” then future lying becomes easier and sometimes almost a way of life. According to Thiroux (2007), habitual lying increases the chance of discovery, leading to the breakdown of trust and the dilution, if not destruction, of vital human relationships.

     Some people may in favor of lying all the time without realizing that one has a greater chance of being found out and of losing at least the semblance of trustworthiness, something a “good” liar needs to maintain. Most argument for lying suggest that sometimes there are good reasons for telling lies, and in some cases, they say, lying should be encouraged, especially when they need to or when lying could prevent the occurrence of a more serious moral infraction, such as killing. Curtis (2008) highlighted and discussed the two situations where law enforcement officers lie on a regular basis, involved prostitution stings and drug stings. The undercover female officer faces an ethical dilemma when asked by the violator “are you a cop?” If the officer tells a lie, it may go against the morals that have been instilled in her and lower the ethical standard that she has set for herself. If she tells the truth, the case will be blown and it may put her safety at risk. Does this type of behavior make the law enforcement officer involved unethical? Is there justification for when officers lie? There are circumstances where lies and dishonesty are benefits to society. On the reverse, there are also instances where officers lie and society suffer the consequences. Conducting oneself with integrity, ethics and morals will guide him or her through a successful and rewarding career. As for me, it is unacceptable for oneself to conduct him or herself immorally and unethically when an innocent person’s life or liberty is at stake.

                                      References

Bok, S. (1979). Lying: Moral choice in public and private life. New York: Vintage, p. 16.

Curtis, W. C. (2008). Is there justification for when officers lie? Sheriff: Winter. Florida.

Fowler, E. (2004). An ethical dilemma: Is it ever acceptable to lie to a patient? Br J Perioper Nurs; 14: p. 448-451.

Kubler-Ross, E. (1969). On death and dying. New York: MacMillan, p. 262.

McDonell, P. J. (2006). Is it ever acceptable to lie? Ophthalmology Times, 31: 18. Career and Technical Education, p. 4.

Thiroux, J. P., & Krasemann, K. W. (2007). Ethics: Theory and practice. Upper Saddle River, NJ: Prentice Hall.

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